Lesson 33
Sharing the Gospel with the World
This lesson is on the stories of Jonah, and Micah.
Contents
Church Curriculum
Church Curriculum
The official church guide can be seen at the Official LDS Church site for Gospel Doctrine (Old Testament 2006)
We encourage you to make sure you are familiar with the official church curriculum as the first step in your lesson preparation, as this is the material recommended by the General Authorities of the church.
Supplementary material here is not intended to substitute for lesson preparation, but hopefully it will enhance your preparations for Sunday School.
Jonah
While the Bible doesn't specifically say that a whale swallowed Jonah, it was simply a great fish. Living on the coast of the Mediterranean Sea, that fish was probably more likely a large shark, although this is definitely speculation. There have been other reports of men being swallowed.
Micah
Micah is the author of the Book of Micah, also called "The Morasthite" to distinguish him from Micaiah, the son of Imlah (1 Kings 22:8). He was a prophet of Judah, a contemporary of Isaiah (Micah 1:1), a native of Moresheth of Gath (1:14, 15). Very little is known of the circumstances of his life (comp. Jer. 26:18, 19).
Book of Micah
Micah wrote the book in the reigns of Jotham (742-735 BC), Ahaz (735-715 BC), and Hezekiah (715-687 BC), roughly 735-700 BC. Few Old Testament scholars today would defend Micah's authorship of the entire book. However, some scholars attribute much more of the materials to Micah than others. The authorship of the book of Micah is somewhat controversial. It is generally agreed that Micah composed chapters 1 through 3; some scholars hold that chapter 6 and sections of chapter 7 were also written by the historical Micah.
Micah's message was from a small town southwest of Jerusalem, Moresheth-gath.
Purpose of Book of Micah
Micah expressed disdain for the corruptions and pretensions of Jerusalem and its leaders. In an era of urbanization, he championed the traditions of early Israel. Before Kings' David and Solomon, Israel was primarily an agricultural society. However, with David and Solomon's extensive building programs, including the Temple of Solomon, the Nation of Israel became much more of an urban society.
He warned that God would judge the land because of their false worship and moral corruption. He prophesied that God would make Samaria a heap of ruins and likewise Zion. His credentials are divine inspiration and his unflinching stand for moral truth (3:8). His strong sense of call is exhibited in virtually every line.
- Micah condemned religious practice untethered from ethical performance (3:9-10,6:3-5,6-8).
- He criticizes the prophets who give oracles for money (3:11) or tailor their messages according to their clients' generosity (3:5). As a contrast to this, remember the story of Balaam, who wanted to receive money for cursing Israel.)
He speaks to the issues of his day in terms of Israel's covenant obligations, in a similar way that often our General Authorities remind us of our temple covenants. Additionally, he reminds the nation that God will lead his people to future glory, in spite of Israel's failures (in Micah's day) to maintain their righteousness.
Content
The book may be divided into three sections:
- Chapters 1-3 mainly consist of oracles of judgment.
- Chapters 4-5 of oracles of hope.
- Chapters 6-7 begins with judgment and moves to hope.
Chapters 1-3 mainly consist of oracles of judgment. Judgment in Micah is seen in the destruction of Samaria, in the coming of an invader against Jerusalem. This because the greedy land-owners would be abandoned by Jehovah or Yahweh, as well as the false prophets of the land. The siege of Jerusalem would clean the land from idolatry and militarism.
Chapters 4-5 consist of oracles of hope. The prophet said that those conditions would not prevail forever. Judgment would come but a saved, chastened, and faithful remnant would survive. A new king from the line of David would be born in Bethlehem and replace the present weak king on the throne. He would reign in the majesty of the name of Yahweh. His people would dwell securely and he would be great to the ends of earths.
Chapters 6-7 begin with judgment and move to hope. Micah puts a protest on the people's lips, offering any religious response God cared to ask for. Violence, deception, and crooked business practices were rampant. They would bring desolation and destruction to the land. The reference to Omri and Ahab indicates that the same kinds of corruption that destroyed the northern kingdom had now spread to Judah.
In conclusion, Micah's later hearers take his messages to heart. His words of hope gave them new heart to live as God's people in a darkened world.
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