Difference between revisions of "DC-Lesson 8"

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This material has been added by The Teacher at Gospel Doctrine Underground[http://gosepldoctrineunderground.blogspot.com/]
 
This material has been added by The Teacher at Gospel Doctrine Underground[http://gosepldoctrineunderground.blogspot.com/]
  
When Was the MElchizedek Priestohood Resored?
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When Was the Melchizedek Priesthood Restored?
  
 
One thing about the restoration of the priesthood has always seemed a little strange to me. We know with precision when and how the Aaronic Priesthood was restored. It happened on May 15, 1829 when John the Baptist appeared to Joseph Smith and Oliver Cowdery on the banks of the Susequehanna River. The Melchizedek Priesthood? Well, that’s a different story.
 
One thing about the restoration of the priesthood has always seemed a little strange to me. We know with precision when and how the Aaronic Priesthood was restored. It happened on May 15, 1829 when John the Baptist appeared to Joseph Smith and Oliver Cowdery on the banks of the Susequehanna River. The Melchizedek Priesthood? Well, that’s a different story.

Revision as of 16:06, 21 February 2009

The Restoration of the Priesthood

Church Cirriculum

The official church guide can be seen at the Official LDS Church site for a direct link to this lesson

We encourage you to make sure you are familiar with the official church curriculum as the first step in your lesson preparation, as this is the material recommended by the General Authorities of the church.

Supplementary material here is not intended to substitute for lesson preparation, but hopefully it will enhance your preparations for Sunday School.

This article related to the Doctrine and Covenants is a stub. You can help LDSSundaySchool.org by expanding it.

Additional Teaching Materials

This material has been added by The Teacher at Gospel Doctrine Underground[1]

When Was the Melchizedek Priesthood Restored?

One thing about the restoration of the priesthood has always seemed a little strange to me. We know with precision when and how the Aaronic Priesthood was restored. It happened on May 15, 1829 when John the Baptist appeared to Joseph Smith and Oliver Cowdery on the banks of the Susequehanna River. The Melchizedek Priesthood? Well, that’s a different story.

We do not really know when it was restored. We know that Joseph Smith and Oliver Cowdery say that they were visited by Peter, James and John. We know these three restored to Joseph and Oliver the keys of the apostleship. But unlike John the Baptist, Peter, James and John do not get their own section of the Doctrine & Covenants with a handy date.

Putting a date on this appearance has been difficult. “Ben” at The Juvenile Instructor wrote a very interesting post a while ago on dating the restoration of the Melchizedek Priesthood. You can find his post here[2]. Richard Bushman, in Rough Stone Rolling, fleshes out his opinion (referred to in the JI post) that the three apostles may have appeared to Joseph and Oliver when they were fleeing a mob near Colesville, Ohio in June 1830. Does it matter when it happened? If so, why? Why the specificity with respect to some important visions and manifestations, but not this one?

To add to the uncertainty, Bushman suggests that it is not entirely clear that the Melchizedek Priesthood, per se, was restored by Peter, James and John in that original vision. Bushman notes that at a June 1831 conference, Joseph ordained several men to the “high priesthood.” At least in some sources, Joseph and others state that this was the first time the Melchizedek Priesthood had been conferred in this dispensation. In fact, Bushman says Joseph himself was ordained to the “high priesthood” that day by [Lyman Wight][3].

If Peter, James and John had restored the Melchizedek Priesthood in 1829 or 1830, why was Joseph ordained to the “high priesthood” by Lyman Wight in 1831? And what about those statements that the 1831 conference was the first time the Melchizedek Priesthood had been conferred in the last dispensation? I have some thoughts about this, but would like to hear yours.

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